Are you orthodox? In the past several years this three-word
question may be the most asked question within the realm of vocation ministry. One
of the more annoying responses I have heard from many in religious life and the
priesthood is, “No, I am Roman Catholic.” Of course this smart aleck response
is a diversion from the actual question at hand and can be taken as deceptive
to the primary intent of the question: are you and/or your community faithful
to the Pope and the teachings of Holy Mother Church?
The short answer to the vocation inquirer to this question
is and should be a rousing “Yes” from any approved and official society, order
or congregation of the Roman Catholic Church. Groups cannot officially exist
under the purview of the Holy See without adhering to the Creed and the Dogmas
and Doctrines of the Church.
Now that we have that question out of the way, we can move
on to discussing discernment questions any one person might have regarding his
or her individual calling to the life of radically following Jesus. If it were only that easy!
The fact is there are groups and individuals who do hold
heterodox beliefs within the Church. It may not say so in their individual
constitutions and rules, but ideas and beliefs contrary to Church teaching do show
up and all too often in a rather public and unpleasant way. Certainly the case
of a professed sister volunteering as an escort at an abortion clinic quickly
comes to mind, but one should be cautioned against judging her whole
congregation as pro-abortion. Nothing could be further from the truth.
In the realm of vocational discernment and ministry it is
just a simple fact that stories like the one above lend to the reality of the
crisis within many congregations throughout the world. It’s no mystery. If you
have rejected basic truths of human life, religious identity and faithful
witness of the Gospel of Jesus Christ, very few, if any, will want to join you.
The sad fact is that it does not have to be this way. I believe there are
plenty of vocations out there for all orders and congregations to not only
survive, but to thrive. As the world population increases, there is no rational
explanation for the lack of vocations other than someone along the way dropped
the ball of properly handing on the faith we have in Jesus Christ.
Not to worry, others have picked up where many have left off.
As many congregations and associations are going out of existence, there seems
to be twice as many new ones appearing, both religious and lay. The religious groups
all look somewhat alike too: mandatory habit, robust community life and clearly
defined mission and ministry. Most importantly, they have a deep and abiding
love of Jesus Christ, which is evident in these communities’ life of prayer and
worship. Combined, this is what is known as a life of holiness.
That, dear reader, is the question I will have for you if
you ask me about our orthodoxy: are you seeking
to live a life of authentic holiness with zeal? That is the real question that
takes it all a step further and deeper. I will tell you that we hold and
teach the truths of the faith. But we are Dominicans; therefore the term
orthodox is a baseline descriptor. If we did not believe in the Creed and hold
to all the Catechism teaches, we would not be Roman Catholic, and we certainly
would not be known as Friars Preachers!
We do believe and we want you to as well. But being orthodox
is not enough to join us; it is only the beginning. The question I have for
you: Do you love? Are you in love? Do you seek to be with your beloved, Jesus
Christ? Do you spend time with the One who has called you to seek Him first and
who knows you better than you know yourself? If love is not the motivating
factor in your discernment of religious life, I would ask you to re-evaluate
your mode of discernment.
Remember, in Sacred Scripture no one was more orthodox than
the Pharisees. So I caution the use of that term in authentic vocational
discernment. We are called to be lovers, not rigorous adherents to the letter
of the law at the expense of the virtue of authentic charity. This is
specifically what Jesus Christ taught against!
Good piece! Thanks, Father.
ReplyDeleteI'm a lay Dominican who'd love to be a friar. I'm told by the chancellor of my diocese that I'm qualified enough on paper for the priesthood to be ordained within six months. But he tells me the same thing that the prior of my province (St. Joseph) tells me: I'm too old (58) and have too much baggage from a prior (annulled) marriage.
I am by no means atypical of my generation of Catholic men. I've wanted to get into consecrated life since before I first married, but have never been able to make any headway. I think a substantial number of vocations have been lost because of the problems you identified.
Best,
Mike